By: Johannes Jafo Akunatu [0247019099; akjafo@gmail.com]
Kings have never had crowns as their only baggage in the long story of the Gonja Kingdom. They bear history, responsibility, and the expectations of a people whose origins go far back throughout Northern Ghana. On March 20, 2023, that duty was bestowed on a new custodian as Yagbonwura Bii-Kunito Jewu Soale I was enskinned at Nyange, the old capital of Gonja.
It was not just another ceremony. It was an extension of a tradition which has influenced the identity of Gonja people over centuries.
The king was born on May 16, 1954, from the Tuluwe gate which is one of the royal lines that give birth to the Yagbonwura under the known rotation system of Gonja chieftaincy. Prior to becoming king, he was Tuluwewura which made him fit to bear the burden of Gonja Kingdom. His enskinment was after the demise of Yagbonwura Sulemana Tuntumba Boresa I whose reign had marked the kingdom well.
Enskinment at Nyange was succeeded by Public outdooring of the new overlord at the Jakpa Palace where he presented himself to his subjects. The palace in Damongo is the contemporary administrative capital of the Gonja kingdom.
The throne of the Yagbonwura is not just the symbol of authority to the Gonja people. It represents continuity. The Gonja Kingdom in itself dates back to the 17 th century, when the chief warrior, Sumaila Ndewura Jakpa conquered and organized territories that later became the Gonja Kingdom. He founded a strong state which has become one of the most revered traditional authorities in Ghana.
The Gonja Kingdom has managed to survive through wars, colonialism, and modern statehood due to it’s leadership that changed the core values of unity and respect towards tradition. That legacy is carried on by the reign of Yagbonwora Bii-Kunuto Jewu Soale I with very obvious devotion to development and peace.
At the onset of his reign, the king has been vocal on the issues his people are going through. Poverty, lack of education facilities, unemployment among young and energetic people, and poor environmental conditions are issues of reality in most of the communities in the Savannah Region. The king has instead decided to address these problems as policy discussions as far away.
The establishment of the Bii-Kunuto Educational Fund is one of the most evident moves towards the same direction. The fund, officially launch in Accra on January 24, 2026 under the theme; Building the Next Generation of Professionals in Gonjaland, is an acknowledgement by the king that education is the surest way out of poverty and into lifetime opportunities.
The foundation is to support bright but needy students in Gonjaland and the Savannah Region at large. Having already supported over sixty students enrolled in the public universities and nursing training colleges in Ghana, the fund started its initial groundwork as early as 2023. Others have also been given full scholarships to study in China.
To the king, education is not all about degrees. It is about dignity. The young people feel confident in the ability to make their own future when they recognize a way out in learning and development of skills.
His Majesty has also been able to leverage his position to build unity among the traditional leaders in northern Ghana. His diplomatic outreach has had its own weight in a land that was filled with historic antagonisms between kingdoms in the past.
Visiting the palaces of the Nayiri and the Ya-Naa, has served to strengthen a message of co-operation between traditional states. A good example was when the Ya-Naa reciprocated by paying a visit to the Jakpa Palace in Damongo, which most of traditional administrators described as an impressive show of new unity between two great kingdoms.
During these events, the king frequently addresses the young people. His message is not complicated but solid. Peace is not a hereditary attribute. It has to be preserved by every generation.
The government of Ghana has also had good relations with the Yagbonwura. His interactions with John Dramani Mahama and other political leaders are a continuation of a long culture of having traditional rulers collaborate with state institutions to help bring development.
The king in making visits to the presidency has not been a secret in his expectations. He is not hesitant about the necessity of infrastructure, economic investment, and opportunities to study the Savannah Region. The advocacy has a direct principle that he practices. The development should spread to the communities where individuals are living.
The other issue that his voice is weighty is the maintenance of olden rules of governance. In Ghana, the succession practices have been misconstrued or overlooked leading to chieftaincy disputes. Stricter documentation and codification of traditional succession practices has been repeated calls by the Yagbonwara. He believes that clear rules help in preserving tradition and stability.
In addition to policy and diplomacy, the style of leadership by the king has its foundation in cultural pride. Festivals, royal events and community events are also considered as vital components of Gonja identity. With these media, he inspires the use of language, traditions, and beliefs that have characterized the Gonja people over the years.
But a society cannot be carried along by tradition. The king frequently reminds his citizens that cultural pride should take a stride with the economic development. Such identity would not matter a lot in case communities continue living in extreme poverty.
It is that balance between the past and the present that characterizes the beginning of his reign.
In Gonjaland nowadays, the words Bii-Kunuto Jewu Soale I are being more and more joined with an image of a down-to-earth leadership. His appeal to chiefs, youth groups, religious leaders, and political actors is similar. Unity must come first. Close after that must development come.
To most observers, the reign of the 34th Yagbonwura comes at an opportune time. Ghana itself is changing. Youths are seeking opportunity. Societies are demanding responsibility. Traditional leaders are being asked to assume new roles in the national development.
The Gonja Kingdom remains one of the most perennial pinnacles of cultural authority in the changing landscape of the country.
Gonja has been the story of perseverance. The kingdom has endured the test of time through adaptation to its identity whilst remaining true to its core, and its leadership even in the contemporary times like the campaigns of Ndewura Jakpa hundreds of years ago.
In these days that falls on the shoulders of Yagbonwura Bii-Kunuto Jewu Soale I.
His reign is still young. But it’s course is already evident. The pillars to the vision of his vision are education, peace, unity and development.
To the Gonja people, the crown he has on his head is not just a symbol of power to the people of Gonjaland. The legacy of their ancestors will always be there to guide them even in future.
Long live the Yagbonwura. Long live the Gonja Kingdom.
